Young Adult Books

The term "Apple" is a slur in Native communities across the country. It's for someone supposedly "red on the outside, white on the inside." In APPLE (SKIN TO THE CORE), Eric Gansworth tells his story, the story of his family—of Onondaga among Tuscaroras—of Native folks everywhere. From the horrible legacy of the government boarding schools, to a boy watching his siblings leave and return and leave again, to a young man fighting to be an artist who balances multiple worlds. Eric shatters that slur and reclaims it in verse and prose and imagery that truly lives up to the word heartbreaking.

When Louise Wolfe's first real boyfriend mocks and disrespects Native people in front of her, she breaks things off and dumps him over e-mail. It's her senior year, anyway, and she'd rather spend her time with her family and friends and working on the school newspaper. The editors pair her up with Joey Kairouz, the ambitious new photojournalist, and in no time the paper's staff find themselves with a major story to cover: the school musical director's inclusive approach to casting The Wizard of Oz has been provoking backlash in their mostly white, middle-class Kansas town. From the newly formed Parents Against Revisionist Theater to anonymous threats, long-held prejudices are being laid bare and hostilities are spreading against teachers, parents, and students -- especially the cast members at the center of the controversy, including Lou's little brother, who's playing the Tin Man. As tensions mount at school, so does a romance between Lou and Joey -- but as she's learned, "dating while Native" can be difficult. In trying to protect her own heart, will Lou break Joey's?

Whether looking back to a troubled past or welcoming a hopeful future, the powerful voices of Indigenous women across North America resound in this book. In the same style as the best-selling Dreaming in Indian, #NotYourPrincess presents an eclectic collection of poems, essays, interviews, and art that combine to express the experience of being a Native woman. Stories of abuse, humiliation, and stereotyping are countered by the voices of passionate women making themselves heard and demanding change. Sometimes angry, often reflective, but always strong, the women in this book will give teen readers insight into the lives of women who, for so long, have been virtually invisible.

Thus begins Rose Goode's story of her growing up in Indian Territory in pre-statehood Oklahoma. Skullyville, a once-thriving Choctaw community, was destroyed by land-grabbers, culminating in the arson on New Year's Eve, 1896, of New Hope Academy for Girls. Twenty Choctaw girls died, but Rose escaped. She is blessed by the presence of her grandmother Pokoni and her grandfather Amafo, both respected elders who understand the old ways. Soon after the fire, the white sheriff beats Amafo in front of the town's people, humiliating him. Instead of asking the Choctaw community to avenge the beating, her grandfather decides to follow the path of forgiveness. And so unwinds this tale of mystery, Indian-style magical realism, and deep wisdom.

Years ago, seventeen year old Apache hunter Lozen and her family lived in a world of haves and have-nots. There were the Ones (people so augmented with technology and genetic enhancements that they were barely human) and there was everyone else who served the Ones. Then the Cloud came, and everything changed. Tech stopped working. The world plunged back into a new steam age. The Ones' pets - genetically engineered monsters - turned on them and are now loose on the world. Lozen was not one of the lucky ones pre-C, but fate has given her a unique set of survival skills and magical abilities. She hunts monsters for the Ones who survived the apocalyptic events of the Cloud, which ensures the safety of her kidnapped family. But with every monster she takes down, Lozen's powers grow, and she connects those powers to an ancient legend of her people. It soon becomes clear to Lozen that she is not just a hired gun... Lozen is meant to be a hero.

Best known as a leader of the Indian takeover of Alcatraz Island in 1969, Adam Fortunate Eagle now offers an unforgettable memoir of his years as a young student at Pipestone Indian Boarding School in Minnesota. In this rare firsthand account, Fortunate Eagle lives up to his reputation as a "contrary warrior" by disproving the popular view of Indian boarding schools as bleak and prisonlike. Fortunate Eagle attended Pipestone between 1935 and 1945, just as Commissioner of Indian Affairs John Collier's pluralist vision was reshaping the federal boarding school system to promote greater respect for Native cultures and traditions.

Moana Kawelo, PhD, has a promising career as a museum curator in Los Angeles. The untimely death of her father and the gravitational pull of Hawai'i when she returns home for his funeral causes Moana to question her motivations and her glamorous life in California.

Howard's family are Abenaki Indians who fled to New York from Vermont in the early twentieth century. They hid their Indian ancestry to avoid the Vermont Eugenics Project, an attempt to sterilize those who were infirm, mentally ill, of mixed heritage, or illegitimate. Many Abenaki were victims of this program and as a result the Abenaki culture faced possible extinction. In this story Howard's Uncle Louis, an Abenaki, tries to prevent that possibility by helping the boy learn the ways and culture of the Abenaki people.

When Nathan goes to visit his grandma, Nali, at her mobile summer home on the Navajo reservation, he knows he's in for a pretty uneventful summer, with no electricity or cell service. Still, he loves spending time with Nali and with his uncle Jet, though it's clear when Jet arrives that he brings his problems with him. One night, while lost in the nearby desert, Nathan finds someone extraordinary: a Holy Being from the Navajo Creation Story—a Water Monster—in need of help. Now Nathan must summon all his courage to save his new friend. With the help of other Navajo Holy Beings, Nathan is determined to save the Water Monster, and to support Uncle Jet in healing from his own pain.

Regina Petit's family has always been Umpqua, and living on the Grand Ronde reservation is all ten-year-old Regina has ever known. Her biggest worry is that Sasquatch may actually exist out in the forest. But when the federal government signs a bill into law that says Regina's tribe no longer exists, Regina becomes "Indian no more" overnight--even though she was given a number by the Bureau of Indian Affairs that counted her as Indian, even though she lives with her tribe and practices tribal customs, and even though her ancestors were Indian for countless generations. With no good jobs available in Oregon, Regina's father signs the family up for the Indian Relocation program and moves them to Los Angeles. Regina finds a whole new world in her neighborhood on 58th Place. She's never met kids of other races, and they've never met a real Indian. For the first time in her life, Regina comes face to face with the viciousness of racism, personally and toward her new friends. Meanwhile, her father believes that if he works hard, their family will be treated just like white Americans. But it's not that easy. It's 1957 during the Civil Rights Era. The family struggles without their tribal community and land. At least Regina has her grandmother, Chich, and her stories. At least they are all together.

Based on the true stories of the Native American Code Talkers this incredible graphic novel features nine original stories by Native American artists and writers documenting the heroic tales of Code Talkers from World War I through Korea. The graphic novel also features a history of the Code Talkers and a lesson plan for teachers who wish to use the book to teach students about the struggle and accomplishments of these Native American heroes.

Jimmy McClean is a young Lakota boy--though you would not guess it by his name: His father is a white man and his mother is Lakota. When he embarks on a journey with his grandfather, Nyles High Eagle, he learns more and more about his Lakota heritage--in particular, the story of Crazy Horse, one of the most important figures in Lakota history.

A Choctaw boy tells the story of his tribe's removal from its Mississippi homeland, and how its exodus to the American West led him to become a ghost -- one able to help those left behind.

When his mother remarries, suddenly everything changes for Matthew Eagletail: new school, new father, five annoying new sisters, even a smelly new dog. Worst of all, if he wants to play basketball again, he'll have to play for the Bandits--and against his old team.

Join Christopher and his family at the annual I'n-lon-shka Dances on the Osage Reservation, where they gather for outdoor feasts, dress in their traditional outfits, and dance with the entire community. Go fishing at the lake with Christopher and his brothers, hear him play the trombone in music class, and learn the Osage language as he learns it, too. Watch Christopher's mum practise finger weaving, and meet his grandmother, who works at the Osage tribal museum. Learn the stories of Osage ancestors, those who hunted buffalo and lived in hide-covered lodges, and those who first learned to drive cars and pilot airplanes.

National Geographic presents the amazing life story of Joseph Medicine Crow, the man who begins life as Winter Man. Trained as a warrior by his grandfather, Yellowtail, he bathes in icy rivers and endures the ceremony of "counting coup"--facing fierce combat with an enemy Sioux boy. An operation at the local hospital brings the young Crow face-to-face with his worst fears: a Sioux, a ghost, and a white man. He excels at the white man's school and is raised in the Baptist faith. He translates the stories of the elder chiefs, becoming the link to the ancient traditions of the pre-reservation generation. His own dramatic and funny stories span both ages, and the ancient Crow legends are passed on in the storytelling tradition.

Omakayas, a seven-year-old Native American girl of the Ojibwa tribe, lives through the joys of summer and the perils of winter on an island in Lake Superior in 1847. For as long as Omakayas can remember, she and her family have lived on the land her people call the Island of the Golden-Breasted Woodpecker. Although the chimookoman, white people, encroach more and more on their land, life continues much as it always has. But the satisfying rhythms of their lives are shattered when a visitor comes to their lodge one winter night, bringing with him an invisible enemy that will change things forever.

A Texas teen comes face-to-face with a cousin's ghost and vows to unmask the murderer. Elatsoe—Ellie for short—lives in an alternate contemporary America shaped by the ancestral magics and knowledge of its Indigenous and immigrant groups. She can raise the spirits of dead animals—most importantly, her ghost dog Kirby. When her beloved cousin dies, all signs point to a car crash, but his ghost tells her otherwise: He was murdered. Who killed him and how did he die? With the help of her family, her best friend Jay, and the memory great, great, great, great, great, great grandmother, Elatsoe, must track down the killer and unravel the mystery of this creepy town and its dark past. But will the nefarious townsfolk and a mysterious Doctor stop her before she gets started?

Eighteen-year-old Daunis Fontaine has never quite fit in, both in her hometown and on the nearby Ojibwe reservation. She dreams of a fresh start at college, but when family tragedy strikes, Daunis puts her future on hold to look after her fragile mother. The only bright spot is meeting Jamie, the charming new recruit on her brother Levi's hockey team. Yet even as Daunis falls for Jamie, she senses the dashing hockey star is hiding something. Everything comes to light when Daunis witnesses a shocking murder, thrusting her into an FBI investigation of a lethal new drug. Reluctantly, Daunis agrees to go undercover, drawing on her knowledge of chemistry and Ojibwe traditional medicine to track down the source. But the search for truth is more complicated than Daunis imagined, exposing secrets and old scars. At the same time, she grows concerned with an investigation that seems more focused on punishing the offenders than protecting the victims. Now, as the deceptions—and deaths—keep growing, Daunis must learn what it means to be a strong Anishinaabe kwe (Ojibwe woman) and how far she'll go for her community, even if it tears apart the only world she's ever known.

French has been captured by the Recruiters, confined to one of the infamous residential schools, where the government extracts the marrow of Indigenous people in order to steal the ability to dream, and where the captured are programmed to betray others of their kind, something which he discovers has been done to his brother; meanwhile the other survivors, his found family, are hunting for him, determined to rescue him—and French has to decide just how much, and whom, he is willing to sacrifice to survive and be reunited with Rose and the others.

An accessible and educational illustrated book profiling 50 notable American Indian, Alaska Native, and Native Hawaiian people, from NBA star Kyrie Irving of the Standing Rock Lakota to Wilma Mankiller, the first female principal chief of the Cherokee Nation Celebrate the lives, stories, and contributions of Indigenous artists, activists, scientists, athletes, and other changemakers in this beautifully illustrated collection. From luminaries of the past, like nineteenth-century sculptor Edmonia Lewis-the first Black and Native American female artist to achieve international fame-to contemporary figures like linguist jessie little doe baird, who revived the Wampanoag language, Notable Native People highlights the vital impact Indigenous dreamers and leaders have made on the world.

The Klamath River, 1918. The native Yurok people of Northern California have been untouched by the savage world war raging in Europe‐until now. Three cousins are called to serve a nation that has given little but cruelty to their people. Thrust into battle on the Western Front, these young men struggle to preserve their humanity while facing the unspeakable horrors of the greatest military conflict ever known.

Apple Starkington turned her back on her Native American heritage the moment she was called a prairie nigger-a racial slur for someone of white and Indian descendance-not that she really even knows how to be an Indian in the first place. Too bad the white world doesn't accept her either. After her wealthy father gives her the boot one summer, Apple reluctantly agrees to visit her Native American relatives on the Turtle Mountain (North Dakota) Indian Reservation for the first time. It should have been easy, except that she makes all kinds of mistakes as she deals with the culture shock of Indian customs and the Native Michif language, while trying to find a connection to her dead mother. She also has to deal with a vengeful Indian man, Karl, who has a violent, granite-sized chip on his shoulder because he loved her mother in high school but now hates Apple because her mom married a white man. As Apple meets her Indian relatives this summer, she finds that she just may have found a place to belong.

Spanning more than 400 years, this classic bottom-up history examines the legacy of Indigenous peoples' resistance, resilience, and steadfast fight against imperialism. Going beyond the story of America as a country "discovered" by a few brave men in the "New World," Indigenous human rights advocate Roxanne Dunbar-Ortiz reveals the roles that settler colonialism and policies of American Indian genocide played in forming our national identity.

For thousands of years, Inuit women practised the traditional art of tattooing. Created with bone needles and caribou sinew soaked in seal oil or soot, these tattoos were an important tradition for many women, symbols stitched in their skin that connected them to their families and communities. But with the rise of missionaries and residential schools in the North, the tradition of tattooing was almost lost. In 2005, when Angela Hovak Johnston heard that the last Inuk woman tattooed in the traditional way had died, she set out to tattoo herself and learn how to tattoo others. What was at first a personal quest became a project to bring the art of traditional tattooing back to Inuit women across Nunavut, starting in the community of Kugluktuk.

Miikwan and Dez are best friends. Miikwan is Anishinaabe; Dez is Inninew. Together, the teens navigate the challenges of growing up Indigenous in an urban landscape--they're so close, they even completed their Berry Fast together. However, when Dez's grandmother becomes too sick, Dez is told she can't stay with her anymore. With the threat of a group home looming, Dez can't bring herself to go home and disappears. Miikwan is devastated, and the wound of her missing mother resurfaces. Will Dez's community find her before it's too late? Will Miikwan be able to cope if they don't?

Humanity has nearly destroyed its world through global warming, but now an even greater evil lurks. The indigenous people of North America are being hunted and harvested for their bone marrow, which carries the key to recovering something the rest of the population has lost: the ability to dream. In this dark world, Frenchie and his companions struggle to survive as they make their way up north to the old lands. For now, survival means staying hidden - but what they don't know is that one of them holds the secret to defeating the marrow thieves.

Love Beyond Body, Space, and Time is a collection of indigenous science fiction and urban fantasy focusing on LGBT and two-spirit characters. These stories range from a transgender woman undergoing an experimental medication that enables her to live the lives of her maternal ancestors to young lovers separated through decades and meeting in the future. These are stories of machines and magic, love and self-love.

Looking for a little mischief after finding an old flare gun, Ron and Ben find themselves in trouble when the local gas bar on Agamiing Reserve goes up in flames, and they are wrongly accused of arson by the sheriff's son. As the investigation goes forward, community attitudes are revealed, and the truth slowly comes to light.

The story begins in Black Mesa, Arizona in 1865 at the start of the Navajo Long Walk. The woman at the heart of the story is Ninaanibaa' (The Woman Warrior who Came Home Once Again) and her husband, Hashke Yil Naabaah (The Warrior Who Fights with Anger). When two of their daughters are kidnapped, they set out on a journey in search of their missing children.

Seventh grader Lewis "Shoe" Blake is used to the joys and difficulties of the Tuscarora Indian reservation in 1975. What he's not used to is white kids being nice to him - especially white kids like George Haddonfield, whose family recently moved to town with the Air Force. As the boys become friends, Lewis finds he has to lie more and more to hide the real circumstances of his life from George; and together they confront the bully Evan Reininger, who makes Lewis the special target of his wrath. But when everyone else is on Evan's side, how can he be defeated? And if George finds out the truth about Lewis's home - will he still be his friend?

Ella Cara Deloria loved to listen to her family tell stories in the Dakota language. She recorded many American Indian peoples' stories and languages and shared them with everyone. She helped protect her people's language for future generations. She also wrote stories of her own. Her story is a Minnesota Native American life.

Indigenous Peoples' Day is about celebrating! The second Monday in October is a day to honor Native American people, their histories, and cultures. People mark the day with food, dancing, and songs. Readers will discover how a shared holiday can have multiple traditions and be celebrated in all sorts of ways.

Jo Jo Makoons Azure is a spirited seven-year-old who moves through the world a little differently than anyone else on her Ojibwe reservation. It always seems like her mom, her kokum (grandma), and her teacher have a lot to learn—about how good Jo Jo is at cleaning up, what makes a good rhyme, and what it means to be friendly. Even though Jo Jo loves her #1 best friend Mimi (who is a cat), she's worried that she needs to figure out how to make more friends. Because Fern, her best friend at school, may not want to be friends anymore...

Peggy Flanagan is the Lieutenant Governor of Minnesota. This is the second-highest office in the state. She is the first Native woman to hold such a high elected statewide office in the United States. Her whole life she knew that the school system doesn't tell American Indian stories in a true way. Peggy is working hard to change how Native peoples' stories are told and to make life better or all Minnesotans. Her story is a Minnesota Native American life.

It's been a hard year for Maisie Cannon, ever since she hurt her leg and could not keep up with her ballet training and auditions. Her blended family is loving and supportive, but Maisie knows that they just can't understand how hopeless she feels. With everything she's dealing with, Maisie is not excited for their family midwinter road trip along the coast, near the Makah community where her mother grew up. But soon, Maisie's anxieties and dark moods start to hurt as much as the pain in her knee. How can she keep pretending to be strong when on the inside she feels as roiling and cold as the ocean?

All her life, Edie has known that her mom was adopted by a white couple. So, no matter how curious she might be about her Native American heritage, Edie is sure her family doesn't have any answers. Until the day when she and her friends discover a box hidden in the attic--a box full of letters signed "Love, Edith," and photos of a woman who looks just like her. Suddenly, Edie has a flurry of new questions about this woman who shares her name. Could she belong to the Native family that Edie never knew about? But if her mom and dad have kept this secret from her all her life, how can she trust them to tell her the truth now?

To the Gitxsan people of Northwestern British Columbia, the grizzly is an integral part of the natural landscape. Together, they share the land and forests that the Skeena River runs through, as well as the sockeye salmon within it. Follow mother bear as she teaches her cubs what they need in order to survive on their own.

Jonesy wakes on warm spring morning and as the day goes on he finds himself in new situations. We start on the northeastern edge of the Navajo reservation in the farming community of Hogback, New Mexico. Having just finished high school, Jonesy has been weighing his options for his future. Today, he is in no rush to get moving.

Whether discussing the transformative power of art or music, the lasting trauma of residential schools, growing up poor, or achieving success, the contributors to this remarkable anthology all have something in common: a rich Native heritage that has informed who they are.

Danny Blackgoat is a teenager in 1864 Navajo country when United States soldiers burn down his home, kill his sheep, capture his family, and force them all to walk at gun point to an Army fort far from their homeland. This forced exodus of the Navajo people was called the Long Walk of 1864, and during the journey, Danny is labeled a troublemaker and given the name Fire Eye. Refusing to accept captivity, he is sent to Fort Davis, Texas, a Civil War prisoner outpost. There he battles bullying fellow prisoners, rattlesnakes, and abusive soldiers, until he meets Jim Davis. Davis teaches Danny how to hold his anger and starts him on the road to literacy.

Hockey is a relatively new sport in Canada's North. It wasn't until 2003 that Jordin Kudluk "Thunder" Tootoo became the first Inuk to play in an NHL game. Although hockey is a rough sport to begin with, Jordin Tootoo is known for having to "fight his way through." Jordin has had more than his fair share of fights -- both on and off the ice. He's had to overcome the social problems that are associated with the North, fight his way through the discrimination and culture shock he encountered after leaving Rankin Inlet and moving to Alberta to play in the Juniors, and see his way through the grief of losing his NHL-bound older brother and hero, Terence Tootoo, to suicide in 2002.This new biography explores the struggles and accomplishments of the most recognized role model for young Aboriginal and Inuit people today.

Awesiinyensag presents original stories, written in Anishinaabemowin, that delight readers and language learners with the antics of animals who playfully deal with situations familiar to children in all cultures.

Environmental justice is their passion. The men and women profiled here are united by their work to protect the environment and support indigenous rights. Their stories take us from the Artic National Wildlife Refuge in Alaska to the Black Mesa in Arizona.